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SUTHAR SAMAJ NO ITIHAS JUO AND SHARE KARO
SUTHAR SAMAJ NO ITIHAS JUO AND SHARE KARO
The later parts of the Rigveda reveals efforts to find a satisfactory answer to the mysteries regarding the origin of the universe, the creation hymns present in these parts of the Rigveda mention individual creator gods as opposed to the collection of gods and their chiefs (Indra, Varuna, Agni, etc.) creating the world.[8]
Vishwakarma is visualised as the Ultimate Reality (later developed as Brahman) in the Rig Veda,[9] from whose navel all visible things Hiranyagarbha emanate. The same imagery is seen in Yajurveda purusha sukta, in which the divine smith Tvastar emerges from Vishwakarma.[10] In the later puranic period this concept paved the way to the imagery of Brahma, Vishnu and Sadasiva. He is also sometimes referred to as Tvastar.
In the Vedic period the term first appeared as an epithet of Indra, Surya, and Agni. In that time the later developed creator concept of Brahma might have been intertwined with the concept of Vastospati and Bṛhaspati, or Brahmanaspathi[11] In the last phase of vedic period and during the growth of monotheism, this realistic God concept becoming more abstract and one can see Vishwakarma [the invisible creative power] emerged as the supreme god[12] who was perceived as a hotar, the unborn [Aja] creator and name giver of all other gods who have lot of faces, eyes and feet on every side; and who helps Tvastar, [the visible creative power of viswakarma] in producing all the Heavenly, Earthly and other Celestial realms and preserves them through the exercise of his arms and wings. He sacrificed himself to himself for the evolution of this visible world (Sarvamedha), thus he is Purusha or Narayana[13] His attributes like Vachaspathy[14] connect him with Brahaspathi (the Guru of Gods). Again, Yajurveda pictured him as the Prajapati[15] and in the Atharva veda he is mentioned as Pashupati.[16]Shwethashwatharopanishad described him as Rudrasiva, the one who is dwelling in all living forms.[17] Na Bhoomir Na Jalam Chaiva Na Teejo Nacha Vaayavaha Na chakasam na chitthasha Na budhi khrana gocharam Nacha Brahmaa Na Vishnuscha Na Rudrascha Taarakaaha Sarvashoonya niralambam Swayambhu Viswakarmana.
